Please note that capacity is limited in the venue. As pre-booking arrangements have proved ineffective, we now intend to offer the 10 available seats on a first come, first served basis. Once capacity is reached, additional people will be turned away. Please arrive early to secure your place. All attendees must scan in using the NHS QR code provided by the college. COVID-19 Safety Information: If you have symptoms of COVID-19 or have been in contact with someone with COVID-19, please do not attend this event. We encourage attendees to wear a face covering at all indoor OSGA events unless exempt. We encourage attendees to respect social spacing, by leaving the seat next to them free, where possible and to use handwashing and hand sanitisation facilities regularly. We request that attendees, particularly those who are not double vaccinated, perform LFD tests before attending OSGA events. All attendees at St Antony's College events must: Take a lateral flow test on the morning of the event - if positive, stay at home; Stay home if you feel unwell; Wear a face covering where indicated; Be considerate of other people’s space; Wash your hands regularly with soap or sanitiser. The latest University guidance on the use of face coverings should be checked and followed: unless exempt, you are asked wear one while moving around indoor spaces, and where possible, while seated, particularly during larger events. Attendees are asked to use the official NHS QR code posters displayed throughout the College site. College general COVID guidance can be found here: https://www.sant.ox.ac.uk/staff-update. Attendees need to have one of: Proof of COVID-19 vaccination status; Registration (via NHS app) of a negative Lateral Flow Device test (LFD test) taken in the last 48 hours; or Proof of natural immunity via a positive PCR test taken within 180 days of the event, but following the 10-day isolation period.
The duty to remember the Holocaust, the profession of responsibility for the atrocities committed, the admission of guilt and shame on the part of all Germans with the ensuing effort to atone for the past constitute the cornerstone of Germany’s national memory approach today. However, what started this official ‘atoner attitude’ in the first instance? More specifically, what was the initial push towards the long road of atonement, and why did German political leaders decide to take this approach in the first place? To answer this question, the presentation examines the decision to pay reparations to Israel in 1952. Through archival documents, the case study reconstructs the international incentives, mindset and diplomatic backchannel discussions between the Israelis, the Allies and the West Germans and compares these with the Austrian case. Altogether, the paper sheds new light on the roots of the German “atonement approach” – particularly the role of Israel therein – explicating more generally which international constellations and aspects of the global political process bear the potential to lead countries towards atonement.
